“Save her from what?” demanded Joan. In answer the tears sprang to Joan’s eyes. She knelt down and put her arms about the woman.!

“I didn’t know it was going to be such a swell affair, or I shouldn’t have come,” he said. Joan offered to go in and sit with the invalid. But Mary feared the exertion of talking might be too much for him. “He gets so excited,” she explained. She slipped out noiselessly.

“It is part of it, dear, isn’t it?” insisted Mary Stopperton. “To suffer for one’s faith. I think Jesus must have liked him for that.” The long, slow journey tried her father’s strength, and assuming an authority to which he yielded obedience tempered by grumbling, Joan sent him to bed, and would not let him come down till Christmas Day. The big, square house was on the outskirts of the town where it was quiet, and in the afternoon they walked in the garden sheltered behind its high brick wall. “I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls.